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Somos personas que promueve el estudio de la Palabra desde el concepto hebreo. No imponemos nuestros criterios, solo los exponemos para que usted los compruebe. No tiene que estar de acuerdo si no desea. Usted es un ser pensante. Investigue, analice, y reflexione. I pray that your body is strong and well even as your soul is.


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Her parents were members of the German-speaking minority in Romania. After completing her studies, she worked as a translator at a machine factory from to She was dismissed when she refused to be an informant for the secret police. After her dismissal, she was harassed by Securitate. The Romanian national press was very critical of these works while, outside of Romania, the German press received them very positively.

She lives in Berlin. The most prominent of these would be her university studies in German and Romanian literature. When comparing the two languages, she notes that a simple concept such as a falling star can be interpreted so differently. Romanian folk music is connected to existence in a very meaningful way.

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Two UN resolutions demand that al-Qaeda in Syria be fought no matter what. The Russian foreign minster Lavrov has talked wit Kerry many times about the issue. But the only response he received were requests to further withhold bombing. After nearly four month Kerry still insists that the U. Petersburg International Economic Forum. Russian warplanes hit Pentagon-backed Syrian fighters with a barrage of airstrikes earlier this week, disregarding several warnings from U.

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Getting ethics back on the table How is it possible that the noble causes of liberation of oppressed peoples has in some ways taken on the connotations of a business venture that has no regard for ethics? Is there even a danger that it is more sinister than that and we are actually witnessing a devastation of the role of activism into actions that resemble pyramid schemes or cons?

A closer look at the matter certainly seems like a good idea. On the surface ethics may seem abstract and complicated, and thus ignored by the vast public, allowing the violation of ethical standards to become the norm since they are not even on the table but ethics are instead really extremely basic and simple to understand and, it goes without saying, essential. Ethics are not just for philosophy students anymore, they are a fundamental component in any fair social contract, and there are parameters that exist to determine whether or not conduct is ethical or unethical, not only for profit-making activities, but for those involving activism and in those entities that are NGOs.

There is the further advantage in this setup in that they can tap into a greater spectrum of the public or even a better one if they are perceived as removed from mainstream political interests, since many people have come to associate politics with special interest groups that seek to obtain power. And again, power itself has the perception as being negative though it is sought fervently.

These charitable groups and NGOs are often run like businesses, and yet, they depend upon private financing or support from foundations without any personal return on investment beyond the image factor in order to administrate and deliver their services, development programmes, aid and the like. Yet, no matter what it is they do, they would cease to exist without private financing.

There is an exchange going on that often translates into a kind of symbiotic need for one another and there are thousands of charities that hook us once, but other thousands that have us contributing to them on a regular basis. It can even become an emotional issue and at times we donors identify so deeply with the charity that we buy their stickers to put on our cars, we promote them in social networks and we even start to use their slogans in our speech.

We do get a return of sorts from the arrangement, and this is something the charities tap into as part of their campaigns, since group belonging is a timeless social need and doing good for others is a positive human value. What are the parameters available for assuring that a charity behaves ethically regarding its donors and members of the organisation? Some leaders of organisations will even insist they are exonerated from meeting these requirements, that they have special status that releases them from compliance to these three core principles, and that is what one can call the idea of exceptionalism, present more often in a cult than in a legitimate charity organisation.

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The theme of this paper requires that we establish the nature of the object of study: In the introduction to his eponymous book on the subject published in , McCutchion writes: Notably, he highlights the particular technical difficulties posed by the use of dialogue in IWE works: McCutchion supposes a surface-and-depth model: This very particular set of conditions, inherited from the Raj but carried on beyond Independence to the present day, in no way makes these writers any less Indian: It has been said that IWE is already a case of translated literature, in the sense that it is already the product of a transfer between, schematically, two cultural systems or polysystems, even before anyone translates the text into a third language.

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A Cultural historical past of Yoga takes a severe examine yoga as tradition and yoga’s function in society. Yogis within the past…. The e-book is between many different issues a desirable old exam of notable customs and strange social teams. We listen how yoga experts use the yoga picture to fight for social acceptance between rivals and different social teams. So this e-book is for a person thinking about the superb range of human historical past and tradition obvious during the lens of yoga.

A pioneering strategy an immense objection can also be to enhance a cultural sociological technique devoted to the research of ever-changing rules and tradition, concentrating on the evolution and transformation of yogic principles and practices.

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All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilm or in any other way, and storage in data banks. Duplication of this publication or parts thereof is permitted only under the provisions of the German Copyright Law of September 9, , in its current version, and permission for use must always be obtained from Springer.

Violations are liable to prosecution under the German Copyright Law. The use of general descriptive names, registered names, trademarks, etc. The problems they identify are fascinating in and of themselves, and the work on which they report brings most welcome benefits to the cultural heritage sector. But beyond the technical fascinations and the new affordances is a slower moving, much less immediately visible shift in relations between techno-scientific and humanistic ways of knowing.

But without doubt the machine which brings us together here is a powerful and influential part of a great change. I succumb here repeatedly. It is wrong for two reasons. Second, Alan Newell and Herbert Simon taught us, what counts is the symbol manipulation, not the calculation [37]. Hardly, and not to bring up anything very new.

The use of technology in turn leads to fundamental changes in what we do, and ultimately what it is to be human.

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